Charmides Temperance Classic Plato Plato Benjamin Jowett 9781543161441 Books
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The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". Socrates narrates the dialogue, and says that he has just returned from a battle at Potidaea, a city besieged and conquered by the Athenians at the beginning of the Peloponnesian War. Socrates says that, shortly after returning home, he again sought out his habitual conversations by heading to the palaestra of Taureas, a wrestling school where boys gathered. With the help of Chaerephon, who pushes him for details about the battle, he finds his way to Critias and asks him about affairs at home, the present state of philosophy, and whether any of the boys had distinguished himself for wisdom or beauty, or both. Critias answers that Socrates will soon get to know the beauties firsthand, for Charmides and his entourage have just arrived. Critias tells Socrates that Charmides is his cousin, son of his uncle Glaucon. Chaerephon rushes over and asks Socrates if the boy is not beautiful, and Socrates agrees. Chaerephon says suggestively that if Socrates could see his naked form, he would forget all about his handsome face. Socrates says all this will be good and well if the boy also has a noble soul. Socrates tells Critias that before they look at his body, they will ask the boy to strip and show them his soul.
Charmides Temperance Classic Plato Plato Benjamin Jowett 9781543161441 Books
In this dialogue, Socrates seeks to discover the true nature of virtue by trying to define a single virtue, namely temperance. The young philosopher Charmides, whose beauty initially overwhelms Socrates, first says that temperance consists of doing things in an orderly and quiet way; when Socrates points out the inadequacy of such a definition, Charmides says that temperance is a form of modesty. When Socrates proves to him that modesty can be both good and bad, he retreats and refers to someone else's notion that temperance consists of minding one's own business. Critias then jumps into the fray to defend this third position; once he is put on the defensive, he falls back on two alternate definitions--first, that temperance consists of doing good things, and then that temperance is equivalent to knowing oneself. In the end, no satisfactory definition of temperance is arrived at, although one is left with the impression that temperance has much to do with the knowledge of good and evil.Charmides is a rather short dialogue, but I found it to be somewhat hard to follow as it sometimes broke down into wild abstractions. I think it helps to read this dialogue together with Laches because both attempt to do the same thing - define a single virtue (courage in the case of Laches, temperance in the case of Charmides). There's a very good single edition of both dialogues translated by Rosamond Kent Sprague featuring a lot of very helpful supporting material.
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Tags : Charmides: Temperance (Classic Plato) [Plato, Benjamin Jowett] on Amazon.com. *FREE* shipping on qualifying offers. The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne,Plato, Benjamin Jowett,Charmides: Temperance (Classic Plato),CreateSpace Independent Publishing Platform,1543161448,Ancient - Greece,HISTORY Ancient Greece,History,History: World
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Charmides Temperance Classic Plato Plato Benjamin Jowett 9781543161441 Books Reviews
In this dialogue, Socrates seeks to discover the true nature of virtue by trying to define a single virtue, namely temperance. The young philosopher Charmides, whose beauty initially overwhelms Socrates, first says that temperance consists of doing things in an orderly and quiet way; when Socrates points out the inadequacy of such a definition, Charmides says that temperance is a form of modesty. When Socrates proves to him that modesty can be both good and bad, he retreats and refers to someone else's notion that temperance consists of minding one's own business. Critias then jumps into the fray to defend this third position; once he is put on the defensive, he falls back on two alternate definitions--first, that temperance consists of doing good things, and then that temperance is equivalent to knowing oneself. In the end, no satisfactory definition of temperance is arrived at, although one is left with the impression that temperance has much to do with the knowledge of good and evil.
Charmides is a rather short dialogue, but I found it to be somewhat hard to follow as it sometimes broke down into wild abstractions. I think it helps to read this dialogue together with Laches because both attempt to do the same thing - define a single virtue (courage in the case of Laches, temperance in the case of Charmides). There's a very good single edition of both dialogues translated by Rosamond Kent Sprague featuring a lot of very helpful supporting material.
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